Peru Files Suit Against Yale

Last Friday, in the United States District Court for the District of Columbia, Peru quietly filed suit against Yale University seeking the return of a number of objects from in and around Machu Picchu. The objects were excavated and removed to the United States by Hiram Bingam in the early part of the 20th Century. This is the culmination of a long process between Peru and Yale, in which the parties had seemingly agreed to a beneficial compromise for both. The suit will of course be interesting to unfold, as it would seem to push the boundaries for a court resolution of a dispute over objects which were removed from Peru in the waning years of the imperial age.

The suit was expected, as Peru had made the tentative decision last month to bring suit. This after what had appeared to be a happy resolution to the dispute, with Yale offering a very substantial settlement including an international traveling exhibition and the construction of a new museum and research center in Peru in exchange for a new 99-year lease on the objects.

That deal fell through, and now Peru has decided to seek redress in Federal Court.

I’ve had a chance to quickly read over the complaint and I see a number of interesting issues:

  • The degree to which the 1970 UNESCO Convention may apply — as an international instrument and policy imperative.
  • If there will be further development of the requirements neeeded to establish national ownership over an object. The complaint cites an 1893 Decree which prohibited removal of objects absent special permission from the government. A potential issue may be what kind of special permission –if any — Hiram Bingham had from Peruvian authorities at the time.
  • Also, there will likely be an interesting back and forth over whether Peru’s suit is timely. The complaint argues that there has only recently been a demand and refusal of the objects, though there appears to be the possibility of a strong laches defense for Yale given the time which has passed since the objects left Peru. Yale may have a strong defense by arguing it has held the objects in a transparent way, and Peru has impinged Yale’s rights by waiting so long to bring a claim.
  • Finally, there may be interesting conflicts of law issues which arise.

A win for Peru in court may set a precedent for other future claims from the imperial age, and may extend further the window for nations of origin to seek the repatriation and restitution of objects. This would be a powerful legal option going forward, in which the pendulum has seemingly already swung back to favor nations of origin already.

However even if the court dispute is unsuccessful, Peru may still have a good outcome if they can sway public opinion at home or abroad. I have more questions than answers at this point. I wonder to what extent Peru may be seeking a public shaming of Yale in the hopes of punishing them or forcing them to apologize for taking these objects away. It should be noted that the objects themselves are primarily interesting for their intellectual value. They are not prized for their inherent beauty or value. Their primary purpose would seem to be to assist in research and other pursuits. One wonders if Peru would be able to perform this research function as well as Yale University? Or, if those intellectual pursuits might have been best advanced if Peru had been able to reach an agreement with Yale which would have resulted in the construction of a research center in Peru. Isn’t the ‘star’ of the ancient city the well-preserved ruins themselves?

The initial complaint is here ($).

Hat Tip: Peter Tompa.

Questions or Comments? Email me at derek.fincham@gmail.com

Recovery in Odessa

This work titled Caravaggio’s Taking of Christ or Kiss of Judas (though it might in fact just be a copy of another Caravaggio) has been recovered after it was taken from the Museum of Western and Eastern Art in Odessa.  No deatils on the recovery yet.  The work was stolen in July.

Questions or Comments? Email me at derek.fincham@gmail.com

"Christies takes disputed earrings off auction block"

From today’s Christian Science Monitor:

The gold neo-Assyrian earrings were claimed by Iraq but awaiting the highest bidder Monday in New York. Just days before the sale of ancient art and antiquities, however, Christie’s took the jewelry, believed to be from the treasure of Nimrud, off the auction block. 

Christie’s says it is cooperating with an investigation into whether the earrings were in fact stolen from Iraq.

“When Christie’s learned that there might be an issue with the provenance of the earrings they withdrew the lot from the sale,” says Sung-Hee Park, a spokeswoman for the auction house in New York. “The lot is still with Christie’s in New York, but we are cooperating in the investigation.” 
As of Wednesday night, when a Monitor story detailed an Iraqi petition to stop the sale, the earrings were still part of the Dec. 9 auction. On Thursday morning, the auction house website said Lot 215 – a pair of neo-Assyrian earrings believed to be between 9,000 to 10,000 years old – had been withdrawn. 
US officials say they have been involved for at least several weeks in trying to prevent the earrings from being sold after they were alerted that the ancient jewelry might have been part of the treasures of Nimrud, one of Iraq’s greatest archaeological finds. 
“This is an issue we have been aware of for quite some time,” says Adam Ereli, spokesman for the US Embassy in Baghdad.
The Christie’s spokeswoman said she did not know why they were publicly withdrawn from sale only Thursday.
The treasures of Nimrud are considered one of the most important finds of the last century – the hundreds of pieces of gold jewelry, bowls, and ornaments compare in lavishness to the jewelry from King Tut’s tomb. A prominent Iraqi archaeologist, who photographed the hundreds of pieces excavated from the ancient Assyrian capital in 1989, says the earrings are unique. 
“I’m sure it is from the collection. I’ve been there during the excavations, I know the pieces,” says Donny George, former director of the Iraq museum and now a professor at Long Island’s Stony Brook University.

The interesting issue now is whether there’s going to be enough evidence or a fruitful investigation.  Who consigned the earrings to Christie’s?  Removing the earrings from auction is great, and Christie’s should be commended, however that is just the first step.  Iraq protested the sale earlier, but this earlier CSM article may have helped prod Christie’s along. 

Are we able to investigate back up the stream of commerce to discover who stole or looted these earrings?   There are very strong import restrictions in place to prevent these objects from being imported into the US.  The difficulty is the efficacy of those restrictions, given the massive amount of objects which flood America’s ports. 

Questions or Comments? Email me at derek.fincham@gmail.com

Stolen Antiquities Returned to Egypt


From the AP:

Dozens of ancient artifacts stolen by a former U.S. Army officer were returned Wednesday to the Egyptian government.
Officials said the items, such as small urns, came from the Ma’adi archaeological site outside Cairo and date to 3600 B.C. or earlier.
Army helicopter pilot Edward George Johnson, a chief warrant officer from Fayetteville, N.C., was arrested in February in Alabama on charges of transporting stolen property and wire fraud. He pleaded guilty in July to possessing and selling stolen antiquities and was sentenced to 19 months of probation.
“When (Johnson) stole these items from Egypt, he robbed a nation of part of its history,” said Peter J. Smith, head of U.S. Immigration and Customs Enforcement’s New York office. “The repatriation of the Ma’adi artifacts reunites the people of Egypt with an important piece of their cultural heritage.”
Johnson was deployed to Cairo in September 2002 when about 370 artifacts were stolen from the Ma’adi Museum. He sold about 80 pieces to an art dealer for $20,000.
The government said experts had determined a majority of the items he sold had been stolen from the museum. The pieces had been excavated from the Ma’adi site in the 1920s and 1930s. 

I discussed the arrest of “Dutch” back in February.  

Questions or Comments? Email me at derek.fincham@gmail.com

"Iraq bids to stop Christie’s sale of ancient earrings"

It is imperative, given the current state of regulation of the antiquities trade, for nations of origin to document their existing collections.  Unfortunately they are not always willing or able to do that.

From the Christian Science Monitor:

Baghdad – They were earrings that literally could have been worn by a queen. The neo-Assyrian jewelry, 9,000 to 10,000 years old, is Lot 215 in an auction of ancient art and antiquities to be held at Christie’s in New York next week. They are expected to fetch up to $65,000. 
But Iraqi authorities say they might have belonged to the treasures of Nimrud, excavated by an Iraqi team in 1989, just after the devastating Iran-Iraq War. They have been publicly exhibited only twice – the second time for just one day under the US coalition authorities. 
“I am 100 percent sure they are from the same tombs from Nimrud,” says Donny George, the former director of the Iraq Museum and now a professor of archaeology at Stony Brook University in New York. “Nothing of this nature has been excavated from it before – I witnessed the excavation. I would say it is 100 percent from there.”
Iraqi authorities have petitioned to stop the sale. “We’re hoping to get them back,” says one official.
The auction listing says the elaborate gold hoops were acquired from their previous owner before 1969. As of Tuesday evening, the auction house said they had not been withdrawn from sale. On Wednesday, they were still listed on Christie’s website, which refers potential buyers to a German archaeological text “for a similar pair from a royal tomb at Nimrud.” A UNESCO convention enacted in 1970 made it more difficult to trade in illegal antiquities.

The difficulty here is the amount of evidence Iraqi officials can muster to show the objects were once in an Iraqi state collection.  These objects might be 10,000 years old.  Where did they come from?   Can something like this really be purchased in ‘good faith’?  Indications are that the objects came from the excavation of Nimrud by Iraqi archaeologists.

Questions or Comments? Email me at derek.fincham@gmail.com

"Sotheby’s Withdraws Fake Belt Buckle"

From the Art Newspaper (via):

Sotheby’s has withdrawn an important “13th century” belt buckle from its 2 December old master sculpture and works of art sale after questions were raised by The Art Newspaper. The intricately-designed silver and enamel buckle had recently been owned by Paul Ruddock, now chairman of the Victoria and Albert (V&A) Museum.

We were contacted by Claude Blair, retired head of the V&A’s metalwork department, who told us that the buckle is a modern fake. Following our queries, Sotheby’s issued a statement, saying that “due to questions raised since the publication of the catalogue, we—in consultation with the US consignor—have decided to withdraw lot 2 from our sale.” It had an estimate of £20,000-£30,000.

Dr Blair, who left the V&A in 1982, is convinced that the buckle is one of the notorious Marcy fakes, marketed by Louis Marcy in the 1890s. Marcy worked as a dealer in both Paris and London, selling “medieval” metalwork.

The buckle surfaced in the collection of Dacre Kenrick Edwards, whose estate was sold at Christie’s in 1961. It then passed to distinguished New York collector Germain Seligman, who lent it for an exhibition at The Cloisters (Metropolitan Museum, New York) in 1968. The buckle was offered at Sotheby’s in 1995 (estimate £15,000-£20,000), but went unsold. It passed through two specialist dealers in New York and in 2004 was sold to an English collector via the London dealer Sam Fogg.

Though this object was discovered before its sale, how many are not?  The possibility of buying a forgery is one of the enduring consequences of the structure of the art and antiquities trade.

Questions or Comments? Email me at derek.fincham@gmail.com

"Architecture as Propaganda"

So notes Peter Aspden in a long discussion of the New Acropolis Museum in the Financial Times:

Next spring, visitors will set foot inside Swiss architect Bernard Tschumi’s glass-and-concrete edifice, all sharp edges and skewed angles, and address for themselves one of the the most intractable cultural disputes of modern times. When they travel to the museum’s top floor, they will see marble panels from the famous frieze that used to encircle the Parthenon, the symbol of Athenian democracy that stands like a staid, elderly relative, looking wearily across at the upstart building from its incomparable vantage point on top of the Acropolis a few hundred metres away. 

Only about half of the original panels will be on view, of course. The remainder famously, or infamously, line the walls of the Duveen gallery in London’s British Museum, to which they were transported in the early 19th century by the Scottish aristocrat Thomas Bruce, seventh earl of Elgin. 

The Greeks have long wanted their Marbles back, but the building of the new Acropolis Museum finally gives them the physical authority to buttress an argument that has too often relied on shrill sentimentalism and unsubtle jingoism. The museum is a provocation, an enticement, a tease. Tschumi has done everything other than daub slogans on the exterior walls to say to the world at large: “The Parthenon Marbles belong here, next to the building from which they were taken.”

The glass rectangle on top of the building is designed in the same proportions and at the same angle to the Acropolis as the Parthenon itself. It is flooded with natural light, and supported by concrete columns that, again, echo the architectural features of the ancient monument. The frieze looks proudly outward, as it did for centuries on its parent building, rather than brooding inwardly as it does in Bloomsbury. This, be sure of it, is architecture as propaganda. 

It’s no accident I think that the entrance and exit of the museum feature archaeological excavations. Setting aside questions of ownership and historical taking, which space seems more appropriate for the display of the objects?  Which space would be more enjoyable or enlightening for the visitor?  Will it only be a matter of time before the Greeks build the necessary consensus for the return of the sculptures?

Greece held a ceremony on Tuesday to mark the voluntary return of a fragment from the Parthenon taken by a German soldier in 1943.  Greek Culture Minister Michalis Liapis noted “The request for the return of the Parthenon Marbles has exceeded the borders of our country. It has become the request and the vision of the global cultural community”. 

Questions or Comments? Email me at derek.fincham@gmail.com

Germany a Haven for Cypriot Antiquities?

According to German professor Klaus Gallas at a gathering in Dortmund as reported by the Financial Mirror of Cyprus:

Organised international art smugglers, in cooperation or with the tolerance of the Turkish occupation army, have virtually flooded international black markets with stolen icons and other religious and architectural artifacts stolen from the occupied areas of Cyprus, said German professor Klaus Gallas.

Speaking at a gathering at Dortmund, Germany on the destruction of the cultural heritage in the occupied north, Gallas made an extensive reference to the case of Turkish art dealer Aydin Dikmen in Munich and criticized the German authorities for not giving the go ahead for the return of artifacts which have proved to be of Cypriot origin…

 The event was organized by the Cypriot embassy in cooperation with the Greek Academics of North Rhine-Westphalia and was held at the Municipal Art Museum. It included a presentation of a documentary prepared by the Press and Information Office of the Republic of Cyprus on the destruction of the cultural heritage in the occupied areas…

According to the church of Cyprus, some 500 churches have been either destroyed or pillaged since the 1974 Turkish invasion. Some religious relics have been bought back, others were returned to the church after lengthy legal proceedings and others are still at large.

The PIO states that thousands of antiquities illegally excavated in the occupied part of Cyprus have found their way to foreign markets. The channels through which the works of art are sent to the West remain basically the same. Frankfurt has become the main destination for ‘hot merchandise’, from there it reaches antiquities lovers with purchasing power in Germany, Belgium, the Netherlands, Luxemburg, Spain, Switzerland, Great Britain, the United States and Canada.

Germany has a large Turkish population, and the problems with Cypriot antiquities can be traced to the armed conflict on the island between Turkish and Greek Cypriots and the armed conflict which escalated in 1974.  Both sides have accused the other of destruction of heritage on the island.

The limited reporting here is an anecdotal account, and I’d be interested to learn more about the specific objects at issue.   I have very little knowledge of German law, though I do know the relevant EU regulations enforce export restrictions of other member states.  Perhaps the difficulty is that these objects may be ‘orphaned’ objects, where German authorities are unsure of their nation of origin? Or perhaps because of the different governments on the island — the Turkish occupied North or the Republic of Cyprus to the South? Or perhaps its bureaucratic red tape delaying the repatriation?  Or perhaps Turkey is pressuring Germany in some way?  Are the disputes over these antiquities a proxy-fight between Turks and Greeks?  

Questions or Comments? Email me at derek.fincham@gmail.com

A Response to my PAS Article

Alun Salt recently had a very long reaction to my article on England and Wales’ Portable Antiquity Scheme:

By and large my archaeological training has been on community projects. My first dig was on a community project excavating a Gallo-Roman villa, organised by a society based in the local village in Nospelt. In the UK I was in the local village archaeology group and did a bit of excavation and geophysics and a lot of fieldwalking. All the projects I’ve worked on have been poorly funded, even by archaeological standards, or more often not funded at all. My experience then with archaeology outside of academia is of knowledgable, enthusiastic people with relatively little access to expertise, equipment and information.

The great attraction of the PAS from my point of view is the outreach aspect. All sorts of little bits of information are being gathered by amateurs and rather than being centrally hoarded they’re being made available to anyone with an internet connection. It’s not that there’s been a lack of will in any of the museum services I’ve seen when it comes to public engagement, but there hasn’t really been the institutional framework to help it happen. The PAS is built around engaging with the public and it’s in the bones of the system. For example below is some data uploaded to Swivel. To be honest I cannot see myself using that particular dataset, but that’s not the point. I’m used to being told there are strict limitations on what I can do with photos from museums. Here someone is actively encouraging the public to take away data and do something interesting with it.

 It’s a thoughtful response, and one of the reasons I included some of Salt’s blog posts in the article itself. 

As an aside, I’m continued to be surprised and excited by how these new means of writing via blogs can inform and shape traditional avenues of scholarship like peer-reviewed articles.  When done well, I think both can shape and inform each other.  
Questions or Comments? Email me at derek.fincham@gmail.com

Alderman on the Black Swan Litigation

Kimberley Alderman, over at the Cultural Property & Archaeology Law Blog updates the ongoing dispute between Odyssey Marine Exploration and Spain, with a helpful copy of Odyssey’s response, without exhibits:

 

Spain asks to dismiss based on lack of subject matter jurisdiction in that they are a sovereign entity.  They argue that the coins were theirs, so the coins are sovereign immune under the Foreign Sovereign Immunity Act.  This is usually used when a shipwreck is a military ship, because until a State has disclaimed their property, they still own it.  So Spain asserts that Odyssey got the coins from the shipwreck is of Nuestra Senora de las Mercedes, that its a sovereign ship, and that the U.S. District Court court doesn’t have jurisdiction over them or their coins (e.g., Odyssey needs to get their mitts off of the treasure.)

Enter Odyssey, stage right, who has some pretty good attorneys by the way. They argue, (1) that there is no ship, and no proof that the Mercedes is where the coins originated. There were just a bunch of coins scattered about on the ocean floor. (In another part of the motion, Odyssey points out the coins were salvaged in an archaeologically-sound manner).  Therefore, sovereign immunity doesn’t apply.

They back it up with (2) even if the coins came from the Mercedes, they aren’t sovereign immune for a couple reasons.  First, the Mercedes is not sovereign immune because it was not exclusively noncommercial at the time of its sinking (was carrying commercial cargo and passengers).  Second, the specific journey the Mercedes was on at the time of its sinking was primarily commercial.  Finally, most of the Mercedes cargo was commercially owned and therefore wouldn’t be sovereign immune.

The parties are still at the Summary Judgment stage, in which Spain is essentially arguing the dispute cannot continue because Odyssey cannot win, even if the judge were to adopt Odyssey’s view of the evidence.  The dispute may hinge on Spain’s ownership of a long-sunk vessel, and what activities it was engaged in hundreds of years ago when she went under.  One policy to note, Odyssey has a vested interest in not undertaking a serious archaeological exploration of the vessel, as the more information they have destroyed, the harder it will be for Spain to establish its claim.  Regardless of who wins the dispute, that is not a helpful policy.  

Questions or Comments? Email me at derek.fincham@gmail.com