"a powerful broadside aimed at Britain"

That’s how Frank Partride describes the New Acropolis Museum in the Independent:

At the museum entrance, a signboard describes the Parthenon Gallery as a “dress rehearsal for a permanent exhibition of the entire frieze”. For the Greeks, it’s no longer a matter of if the marbles are returned, but when. Bernard Tschumi, the museum’s Swiss-born architect, signed off his €130m creation with the words: “I’m convinced the marbles will come back. Their return will make sense straight away.” 
Professor Dimitrios Pandermalis, the academic who has overseen the six-year project, speaks with the quiet certainty of someone who knows his big moment is at hand, after a very Athenian sequence of delays that have postponed the opening by nearly a year. Building anything in Athens is bound to turn up a treasure or two in the subsoil, and as the holes were being sunk to house the museum’s load-bearing piles, a 5,000-year-old urban settlement was discovered, which had to be carefully excavated and incorporated into the design. They’ve achieved this triumphantly, turning part of the ground floor into a glass walkway directly above the ruins, giving the impression that the museum is suspended in mid-air.
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"Architecture as Propaganda"

So notes Peter Aspden in a long discussion of the New Acropolis Museum in the Financial Times:

Next spring, visitors will set foot inside Swiss architect Bernard Tschumi’s glass-and-concrete edifice, all sharp edges and skewed angles, and address for themselves one of the the most intractable cultural disputes of modern times. When they travel to the museum’s top floor, they will see marble panels from the famous frieze that used to encircle the Parthenon, the symbol of Athenian democracy that stands like a staid, elderly relative, looking wearily across at the upstart building from its incomparable vantage point on top of the Acropolis a few hundred metres away. 

Only about half of the original panels will be on view, of course. The remainder famously, or infamously, line the walls of the Duveen gallery in London’s British Museum, to which they were transported in the early 19th century by the Scottish aristocrat Thomas Bruce, seventh earl of Elgin. 

The Greeks have long wanted their Marbles back, but the building of the new Acropolis Museum finally gives them the physical authority to buttress an argument that has too often relied on shrill sentimentalism and unsubtle jingoism. The museum is a provocation, an enticement, a tease. Tschumi has done everything other than daub slogans on the exterior walls to say to the world at large: “The Parthenon Marbles belong here, next to the building from which they were taken.”

The glass rectangle on top of the building is designed in the same proportions and at the same angle to the Acropolis as the Parthenon itself. It is flooded with natural light, and supported by concrete columns that, again, echo the architectural features of the ancient monument. The frieze looks proudly outward, as it did for centuries on its parent building, rather than brooding inwardly as it does in Bloomsbury. This, be sure of it, is architecture as propaganda. 

It’s no accident I think that the entrance and exit of the museum feature archaeological excavations. Setting aside questions of ownership and historical taking, which space seems more appropriate for the display of the objects?  Which space would be more enjoyable or enlightening for the visitor?  Will it only be a matter of time before the Greeks build the necessary consensus for the return of the sculptures?

Greece held a ceremony on Tuesday to mark the voluntary return of a fragment from the Parthenon taken by a German soldier in 1943.  Greek Culture Minister Michalis Liapis noted “The request for the return of the Parthenon Marbles has exceeded the borders of our country. It has become the request and the vision of the global cultural community”. 

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The "Ghost Marbles"


The New Acropolis Museum is nearing completion (it may open in 2008), and it is attempting to make a powerful statement about where the parthenon/elgin marbles belong. The museum was due to be finished in time for the summer olympics in 2004, but a number of delays have pushed back completion. It seems some of the sculptures will be displayed, while the missing pieces will have plaster copies displayed behind a gray screen. Sharon Waxman visited the new museum this week and included some pictures, including this one. Here’s an excerpt:

[Dimitris] Pandermalis, [President of the new museum] intends to exhibit the frieze of the Parthenon, with the actual sculptures at the height shown here, and with plaster casts of the many friezes still at the British Museum behind a grey scrim. You can’t help thinking of that as another deliberate gesture, and as the scrim as a kind of shroud. Pandermalis, however, is anything but emotional. “It’s the pride of the nation,” he says quietly. “But I prefer to be silent on the issue.”

Interesting stuff, and I have no doubt the image of the parthenon in the distance, along with the shrouded missing pieces will act as a powerful symbol. Lee Rosenbaum also talks about a recent presentation Pandermalis gave in New York:

But during a recent slide presentation in New York—showing the current appearance of the new museum, as well as renderings of what it will look like when it opens (possibly in late 2008)—Dimitris Pandermalis…revealed a new approach to the problem of the missing marbles. Instead of an empty space, the slide showed an image of one of the Greek-owned marbles chockablock with a copy of the British-owned slab that would have originally been beside it on the façade of the Parthenon. Together, they completed the relief of a horse. So that there would be no confusion between the original and the copy, the latter was veiled by a scrim, making it appear like a “ghost,” as Pandermalis put it.

Whether this shifts the position of the British Museum will be interesting to see. I wonder if all of the missing pieces will be “Ghosted” or if its just the pieces held by the British Museum. After all, bits and pieces of the Acropolis are scattered all over Europe. Also, what is the rationale for only shading the marbles in the hands of others, what about the destruction when the Acropolis basically exploded when the Venetians landed a direct hit on the powder magazine in the 17th Century?

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