Tag: Machu Picchu

On Friday, Yale University signed an agreement with Peru over the disposition of objects removed from Machu Picchu nearly a century ago. The agreement, which will avoid continued litigation will create a joint Center for the Study of Inca Culture in Cusco, Peru. The center will preserve the artifacts, make the objects available for study and display, and promote research. This looks to be a beneficial agreement for all the parties involved. There will be a new joint research center in Cusco, pairing Yale University with the University of San Antonio Abad del Cusco. And though the objects will no longer be in Connecticut, the objects will be available for future study, and will still be cared for. And finally, Peru’s suit against Yale is no longer necessary to resolve the dispute. A memorandum of understanding was created in November, but Peru had backed out of agreements in the past with Yale. This time though, the dispute looks to be resolved for good.

As always, the best place for coverage of the dispute is the Yale University paper, and reporter Sarah Nutman is writing a series on the returns:

Since Yale and Peruvian officials signed a Memorandum of Understanding outlining the return of the objects last November, both sides have been eager to underscore the goodwill between the two parties. The document, they say, allows Peru and Yale to move beyond the mistrust that has often characterized their interactions over the century-long struggle — it has eliminated any underlying disagreement. 

For the most part, the two sides agree. Peru will repatriate thousands of pieces. Some will arrive in time for the centennial this July; the rest will be in Peru by December 2012. But there remain aspects about which Yale and Peru tell very different stories. For instance, how the pieces came to stay in New Haven for so long, and why, after nearly a decade of bickering, Yale simply offered to cede them to Peru.

1. Sarah Nutman, Yale and University of Cusco sign collaboration agreement, Yale Daily News, February 11, 2011, http://www.yaledailynews.com/news/2011/feb/11/yale-and-university-cusco-sign-collaboration-agree/ (last visited Feb 14, 2011).
2. Sarah Nutman, Returning to Machu Picchu, Yale Daily News, February 14, 2011, http://www.yaledailynews.com/news/2011/feb/14/returning-to-machu-picchu/ (last visited Feb 14, 2011).

Peru has decided not to allege fraud and conspiracy claims against Yale University in its lawsuit over objects removed from Machu Picchu in the early part of the 20th century.  One of the main points of contention in the dispute is whether this action is timely.  It surely would have if brought soon after the objects were removed, but Peru will either have to justify waiting decades to bring a claim, or convince a court that Peruvian law applies—perhaps under the lex originis rule. 

For background on the dispute see these posts. 

From the AP:

1. John Christoffersen, Peru lifts some Machu Picchu claims against Yale, AP, March 10, 2010 (last visited Mar 10, 2010).

Apparently the Peruvian government has again decided to take legal action against Yale. Peruvian state media may be planning to litigate in its ongoing effort to recover thousands of Incan relics excavated in the early part of the 20th century by Hiram Bingham. Paul Needham continues his outstanding reporting on the dispute for the Yale Daily News (BBC)(AP)(via).

Needham reports:

While Peruvian officials have threatened a lawsuit since April, Yale officials said earlier this fall that they were hopeful the parties might be able to avoid legal action. Much of this optimism was the result of a meeting in late September that included, for the first time, Jose Antonio Garcia Belaunde, the Peruvian foreign minister. Belaunde had never before been involved in the negotiations, and some at Yale saw his presence at the meeting in an optimistic light.

“The fact that the minister feels that it’s appropriate for him to intervene suggests that there is a desire to reach an understanding,” Richard Burger, the Yale archaeologist most closely associated with the artifacts, said last month. “Because if [Peruvian officials] wanted to go to court, they could have just left things as they were.”

But Belaunde’s involvement with the negotiations was brief; Peru’s new minister of labor and employment promotion, Jorge Villasante, has now been charged with overseeing the selection of a lawyer and the potential filing of a suit.

I think this is an unfortunate decision. Yale had seemingly agreed to a very fair settlement with Peru, but that tentative deal fell through. In a Memorandum of Understanding with Peru Yale had agreed to build a museum and research center, would help sponsor an international travelling exhibition and return the objects after the expiration of a new 99-year lease.

I wonder what the chances of this potential suit would be. This would seem to push the envelope for repatriation litigation . Just thinking speculatively, the statute of limitation problem would be a tricky hurdle for Peru. It could perhaps bring suit in New York and argue the limitations period did not begin to run until a demand and refusal by Yale, however one wonders if Yale could successfully defend by essentially arguing it has held the objects in a transparent way, and Peru should have long ago made its legal claim.

Or perhaps they might bring suit in a discovery rule jurisdiction, arguing the recent revelation that there are in fact 45,000 objects is a new triggering event which would make the action timely.

However even if they succeed on the limitations issue, it remains very much in question whether Bingham’s agreement gives Peru title to the objects (though apparently Bingham’s actions were controversial in Peru at the time). US courts have not always looked favorably on Peru’s vesting legislation (see Peru v. Johnson), and I’m not sure what provisions were in place when Bingham was re-discovering Machu Pichu. This has been a fascinating dispute, in chief part because Yale has seemingly been very open, and has offered a great deal to Peru. Perhaps I’m missing something here, but I wonder if Peru’s indigenous rights movement might have its priorities the wrong way around in this case.

On Sunday, Peru’s state news agency reported that Peruvian researchers have said Yale University researchers (i.e. Hiram Bingham) took more than 40,000 objects from Machu Picchu in the early part of the last century. This, the Peruvian news agency claimed, is 10 times more than the original estimate. Reuters has a summary in English.

Hernan Garrido Lecca released the inventory results to the state news agency. A team from Peru’s National Institute of Culture traveled to Yale in March to take an inventory of the objects at the University. Part of the discrepancy here may involve how these objects are accounted. If a ceramic object is in 15 pieces for example, does it qualify as 1 object or 15? I’m not sure of the answer to that question, perhaps there is a standard in the museum community? This may account for the discrepancy, rather than any bad faith on Yale’s part.

Some may remember Yale and Peru had a tentative agreement to settle the disposition of these objects, which resulted in a Memorandum of understanding back in September. That agreement appears to have been a good bargain for both parties.

Peru would receive title to the objects, many of the research pieces would remain in Connecticut under a 99-year lease, there would be an international traveling exhibitions, and finally Yale would help build a museum and research center in Cuzco. Such an institution would seem to be badly needed, as there are indications the current museum near the Aguas Calientes train station is not fit for purpose:

In February, former first lady of Peru Eliane Karp-Toledo had harsh words for the Memorandum of Understanding and for Yale University. Despite what would seem to be a very good agreement for both sides, Karp-Toledo was very critical of Yale University, and indeed Hiram Bingham III who discovered the objects. She argued the objects were only to be taken from Peru for 12 months, and that legal title to all the objects must be returned to Peru. She claimed “Yale continues to deny Peru the right to its cultural patrimony, something Peru has demanded since 1920.”

The repatriation claims are often tied to colonial mistreatment, and are often closely aligned with Indigenous-rights movements. Those may be good things, however in this case I am not sure what the current leaders of Peru would want to do differently or would seek. Yale has, it would appear, a very secure interest in the objects; and they are certainly not under any obligation to return them any time soon. By increasing the claims that Yale University has mistreated Peruvian heritage, I wonder if perhaps Peru may risk losing the bargaining chips which were gained in the 2007 MoU.

There has been an increase in attention paid to the tentative agreement, not yet concluded, between Yale University and Peru over artifacts from Machu Picchu. The former first lady of Peru, Eliane Karp-Toledo had an Op-ed in the New York Times on Saturday which was a scathing criticism of Yale University.

Yale University Staff reporter Paul Needham has also done some excellent reporting on this controversy, a recent article from Feb. is here, and an earlier one in Jan. is here.

I commented on the tentative Memorandum of Understanding back in September, and on the claims for repatriation back in June.

As I understand it, the initial agreement seemed to be an outstanding agreement for all concerned. Peru would receive title to the objects, many of the research pieces would remain in Connecticut under a 99-year lease, there would be an international traveling exhibitions, and finally Yale would help build a museum and research center in Cuzco. Such an institution would seem to be badly needed, as there are indications the current museum near the Aguas Calientes train station is not fit for purpose:

Despite what would seem to be a very good agreement for both sides, Karp-Toledo is very critical of Yale University, and indeed Hiram Bingham III who discovered the objects. She argues the objects were only to be taken from Peru for 12 months, and that legal title to all the objects must be returned to Peru. She claims “Yale continues to deny Peru the right to its cultural patrimony, something Peru has demanded since 1920.”

Yale University wants to keep many of the pieces which aren’t fit for museum display and study them, under a new 99-year lease. That doesn’t seem to me to be unreasonable, given Peru’s slight legal claims to the objects. It would seem that any legal claim Peru could bring for these objects has long since passed the statute of limitations. Peru has no tenable legal claim to the objects, however they do have a very powerful, even emotional ethical claim for the return of these objects. However, it seems to me that the ethical claims for return which have characterized the recent restitutions to Italy and Greece are absent in this case.

Unless I am missing something, Yale has absolutely no legal obligation to return the objects. I find it a bit puzzling that some in Peru are so critical of the potential agreement. The answer may be directly tied to notions of colonialism, past injustices, and even the current indigenous political movements there. However, the goal should be to advance the study of Peruvian heritage, to continue to publicize the site itself and encourage responsible tourism there. A frank discussion of the tangible benefits that both Yale and Peru will potentially receive is needed, however in these discussions it is often difficult to move beyond notions of identity and heritage, which often trump the more practical realities of what may be at stake.

(hat tip: Donn Zaretsky)
(photo credit)

UPDATE:

It seems others have shared my initial reaction to Karp-Toledo’s piece. Lee Rosenbaum wonders how some of the more extreme comments made it into the piece.

Paul Needham continues his fine work on this story in the Yale Daily News and gives reaction from individuals at yale. Richard Burger, an archaeology professor at Yale called the Op-Ed “sour grapes”. It seems Helaine Klasky, Yale University spokeswoman is preparing a response. That should be interesting.

One wonders perhaps how pure Karp-Toledo’s motives may be. There is no question sites in Peru have been looted, but I don’t think Macchu Picchu is one. Is she using Hiram Bingham III as a political symbol, which generates public interest? I see a corollary to what Alex Salmond has done in making ill-conceived calls for return of objects from the British Museum. I do not see what grounds Peruvians may have to question this accord, which seems to be an extremely generous offer from Yale. Perhaps they should learn from a fellow nation of origin, Italy, which seems to have embraced the idea that it needs these cultural institutions in Europe and North America. Peruvians may regret that it was an American archaeologist who took objects from Macchu Picchu, but as Burger said “Yale would do well in a trial.”