Tag: Parthenon Marbles

UK May Revise Nazi-looted Art Policies

The UK is considering new legislation that would revise the restitution process to more easily allow national museums to return works of art looted during World War II.  The Holocaust (stolen art) restitution bill would allow these institutions to return objects from their collections.  Andrew Dismore, the Labour MP for Hendon is quoted in the Guardian:  “I hope it will close another chapter from the Holocaust . . .  It means recognising a right that has been denied for decades. I suspect many people would be prepared to allow their artwork to stay in public collections but it’s their right to decide what happens to it.”

The change is needed because of cases like this one:

When the Germans invaded Czechoslovakia in 1939, the Feldmanns were evicted from their home, leaving a collection of Old Master drawings in Gestapo hands. Arthur died after being tortured by the Nazis in the Spilberk Castle prison in his home city of Brno. Gisela died in Auschwitz.

With the help of the London-based Commission for Looted Art in Europe, Feldmann’s descendants proved that four of his drawings had ended up in the British Museum. The museum was prepared to return them to the family but was blocked by a high court judge. Instead the family negotiated a deal, including an ex-gratia payment of £175,000, that allows the drawings to remain in London. 

Feldmann’s grandson Uri Peled, 66, who lives in Israel, said that although he did not wish to have the items returned, the principle of the bill – allowing the rightful owner to make the decision about what to do with their art – was important.

 The change will open speculation for claims for other works in UK institutions that may have been taken under less-than-appropriate circumstances—like the Parthenon marbles, the Benin bronzes, the Rosetta stone, or the Lewis chessmen.  As such the legislation is limited to “objects stolen between 1933 and 1945 by the Nazi regime”.  Though the legislation is sharply focused on a narrow historical period, one wonders why only those objects are left open for restitutions when the others are not.  The Second World War was a special circumstance perhaps, but its not clear how that historical period is different from other conflicts. 

Questions or Comments? Email me at derek.fincham@gmail.com

"Architecture as Propaganda"

So notes Peter Aspden in a long discussion of the New Acropolis Museum in the Financial Times:

Next spring, visitors will set foot inside Swiss architect Bernard Tschumi’s glass-and-concrete edifice, all sharp edges and skewed angles, and address for themselves one of the the most intractable cultural disputes of modern times. When they travel to the museum’s top floor, they will see marble panels from the famous frieze that used to encircle the Parthenon, the symbol of Athenian democracy that stands like a staid, elderly relative, looking wearily across at the upstart building from its incomparable vantage point on top of the Acropolis a few hundred metres away. 

Only about half of the original panels will be on view, of course. The remainder famously, or infamously, line the walls of the Duveen gallery in London’s British Museum, to which they were transported in the early 19th century by the Scottish aristocrat Thomas Bruce, seventh earl of Elgin. 

The Greeks have long wanted their Marbles back, but the building of the new Acropolis Museum finally gives them the physical authority to buttress an argument that has too often relied on shrill sentimentalism and unsubtle jingoism. The museum is a provocation, an enticement, a tease. Tschumi has done everything other than daub slogans on the exterior walls to say to the world at large: “The Parthenon Marbles belong here, next to the building from which they were taken.”

The glass rectangle on top of the building is designed in the same proportions and at the same angle to the Acropolis as the Parthenon itself. It is flooded with natural light, and supported by concrete columns that, again, echo the architectural features of the ancient monument. The frieze looks proudly outward, as it did for centuries on its parent building, rather than brooding inwardly as it does in Bloomsbury. This, be sure of it, is architecture as propaganda. 

It’s no accident I think that the entrance and exit of the museum feature archaeological excavations. Setting aside questions of ownership and historical taking, which space seems more appropriate for the display of the objects?  Which space would be more enjoyable or enlightening for the visitor?  Will it only be a matter of time before the Greeks build the necessary consensus for the return of the sculptures?

Greece held a ceremony on Tuesday to mark the voluntary return of a fragment from the Parthenon taken by a German soldier in 1943.  Greek Culture Minister Michalis Liapis noted “The request for the return of the Parthenon Marbles has exceeded the borders of our country. It has become the request and the vision of the global cultural community”. 

Questions or Comments? Email me at derek.fincham@gmail.com

The Long Shadow of the Parthenon


Michael Liapis, Greek Minister of Culture, gave the opening remarks at the conference on “Return of Cultural Property to its Country of Origin”. He managed to get a good deal of press coverage, including a Reuters story.

Unfortunately I found his comments unhelpful, as did David Gill. He attempts to link the Greek quest for the return of the Parthenon marbles from the British Museum and elsewhere with the decisions by the Getty, the Met, and the MFA in Boston to return relatively recent and looted antiquities. The two claims could not be more different. One can be characterized as a historical dispute, while the others are examples of clear wrongful conduct, many of which involved criminal wrongdoing.

Liapis argues “More and more museums are adopting tighter ethics codes and governments promote bilateral and international cooperation (for the return of ancient objects)… So an ideal momentum is being created … for clear solutions on this issue.”

Gill responds, quite rightly, that the major difference between these two claims is context. We know where the Parthenon Marbles came from, we have their context. In fact one can see the context from the new Parthenon Museum, pictured here. However we don’t know for sure where many of the looted antiquities which were returned in recent years came from. Their context is lost to us. He follows this up by asking a pointed question in return, will Greece take steps to return Bulgarian silver from the Pazardzhik Byzantine Silver Hoard?

Others have perhaps said this more persuasively than I, but I think cultural policymakers only make the situation worse when they link historical events such as Lord Elgin’s removal of the marbles with recent criminal activity on a widespread scale. There may be a persuasive claim for the return of the marbles to Athens, however such a claim is not likely to succeed by making such unhelpful comparisons.

The closer link is with the Bulgarian silver, which it seems Greek’s legal system is unable to adequately return to Bulgaria.

On an unrelated note, the Acropolis museum, where this event is being held was reviewed by Richard Lacayo.

Questions or Comments? Email me at derek.fincham@gmail.com

More on Antiquities Leasing

Can antiquities leasing form a good compromise between strict regulation, which can be counterproductive, and the cultural property trade? Tim Harford has an interesting article in Slate today, Rent-A-Treasure: How to Eliminate the Black Market in Stolen Antiquities. He talks more about the working paper Antiquities: Long-Term Leases as an Alternative to Export Bans, co-authored by Michael Kremer and Tom Wilkening. Kremer and Wilkening take an economic perspective and argue antiquities leasing is a better alternative to the current rigid regulation which ends up fostering a black market.

Leasing is an exciting idea as I’ve argued before; but not in every case. The Slate article does a good job of painting the problem in broad strokes, and traces the idea to the antiquities controversy which is probably the most widely known, the Parthenon Marbles. Some kind of sharing agreement between the British Museum and Greece might work in theory, but neither side would be willing to undergo such a compromise in my view. A better use of leasing would be in developing source nations in response to the illicit trade of today, not long-standing repatriation disputes. Source nation antiquities leasing could produce revenue, foster international appreciation, all while objects are still under the control of the source nation

The first mention of the idea, that I am aware, came in 1993 by Nusin Asgari. The former head of the Antiquities Museum in Istanbul, Turkey, argued that ten-year loan agreements between major museums might reduce the temptation to acquire antiquities illicitly. (Suna Erdem, New Trojan War Highlights Pillage of Turkey’s Past, Reuters, Oct. 13, 1993, available in LEXIS, News Library, Curnws File).

There are a few versions of this idea in practice, including the blockbuster King Tut exhibition, which I would venture to say was more about showing off the gold than anything else, and that seemed to be Tyler Cowen’s take as well.

But a far better example is the Menil Collection Byzantine Fresco Chapel Museum in Houston, pictured here. The frescoes were stolen during the Turkish occupation of Cyprus in the 1980’s. With the permission of the Church of Cyprus, the Menil Foundation agreed to a long-term lease and restoration. This is a far better example than the King Tut exhibition, which seemed far more concerned with earning revenue than education or conisseurship. I haven’t seen the chapel in Houston, but the final product looks stunning. It’s an example of what the antiquities market can and should produce, and everyone wins.

There was also a great deal of uproar over Lynne Munson’s criticism over the National Geographic Society’s deal with Afghanistan to display the Bactrian gold, which I talked about here. Are folks aware of other good, or bad antiquities leasing schemes? I’d be very interested to know, if you would care to share them in the comments section.

Questions or Comments? Email me at derek.fincham@gmail.com

The "Ghost Marbles"


The New Acropolis Museum is nearing completion (it may open in 2008), and it is attempting to make a powerful statement about where the parthenon/elgin marbles belong. The museum was due to be finished in time for the summer olympics in 2004, but a number of delays have pushed back completion. It seems some of the sculptures will be displayed, while the missing pieces will have plaster copies displayed behind a gray screen. Sharon Waxman visited the new museum this week and included some pictures, including this one. Here’s an excerpt:

[Dimitris] Pandermalis, [President of the new museum] intends to exhibit the frieze of the Parthenon, with the actual sculptures at the height shown here, and with plaster casts of the many friezes still at the British Museum behind a grey scrim. You can’t help thinking of that as another deliberate gesture, and as the scrim as a kind of shroud. Pandermalis, however, is anything but emotional. “It’s the pride of the nation,” he says quietly. “But I prefer to be silent on the issue.”

Interesting stuff, and I have no doubt the image of the parthenon in the distance, along with the shrouded missing pieces will act as a powerful symbol. Lee Rosenbaum also talks about a recent presentation Pandermalis gave in New York:

But during a recent slide presentation in New York—showing the current appearance of the new museum, as well as renderings of what it will look like when it opens (possibly in late 2008)—Dimitris Pandermalis…revealed a new approach to the problem of the missing marbles. Instead of an empty space, the slide showed an image of one of the Greek-owned marbles chockablock with a copy of the British-owned slab that would have originally been beside it on the façade of the Parthenon. Together, they completed the relief of a horse. So that there would be no confusion between the original and the copy, the latter was veiled by a scrim, making it appear like a “ghost,” as Pandermalis put it.

Whether this shifts the position of the British Museum will be interesting to see. I wonder if all of the missing pieces will be “Ghosted” or if its just the pieces held by the British Museum. After all, bits and pieces of the Acropolis are scattered all over Europe. Also, what is the rationale for only shading the marbles in the hands of others, what about the destruction when the Acropolis basically exploded when the Venetians landed a direct hit on the powder magazine in the 17th Century?

Questions or Comments? Email me at derek.fincham@gmail.com

Recent Repatriations and the Parthenon Marbles


The TimesOnline had an article last week by Ben Macintyre tying in the recent repatriations and criminal trials in Italy and Greece to the Parthenon Marbles (or the Elgin Marbles as they are often referred to). Here’s an excerpt:

The return to Greece of a spectacular Macedonian gold wreath from the 4th century BC may lead to the repatriation of several looted artefacts worth millions of pounds.

Court cases in Italy and Greece are increasing the pressure on museums around the world and could lead to widespread changes in the handling of ancient treasures.

The campaign to return stolen work to its country of origin has emboldened Costas Karamanlis, the Prime Minister of Greece, to predict that Britain will soon be forced to surrender the Elgin Marbles. Also at stake are hundreds of statues, bronzes, engravings and other artworks from museums in Europe, the US and Japan.

At the heart of this revolution is the landmark case of the funerary wreath, one of the most beautiful surviving examples of ancient craftsmanship, which was looted from Greece more than ten years ago. A delicate spray of gold leaves interwoven with coloured glass paste, the wreath was probably designed as a funeral gift and made soon after the death of Alexander the Great.

It was put on display in Greece for the first time this week after a long campaign to persuade the J. Paul Getty Museum, in California, to return it to its homeland.

Mr Karamanlis welcomed its return as evidence that Britain would soon be forced to relinquish the Elgin Marbles, which were acquired by the British diplomat Lord Elgin between 1801 and 1810 and are currently housed in the British Museum. Britain has argued that they are better preserved in London (continue reading).

These repatriations are an important step, and are an example of stronger action by both Greece and Italy. However, the Vatican is expected to announce that it will refuse to return some fragments of the Parthenon. Parts of the Parthenon are spread all over Europe, including London, Rome, Copenhagen, Berlin.

I was at the British Museum a few weeks ago, and I was reminded how impressive the sculptures still are, even though they are broken and decontextualized. It would be very exciting to see all of the sculptures collected in Athens for display. However, people all over Europe can view parts of them at present, and there is a value in that as well I suppose. In the end, I seriously doubt whether the British Museum will ever relinquish the marbles.

The case for their return seems much different from the gold wreath which the Getty just returned and from the trial of Marion True. The argument for their return is only ethical or moral, there is no legal claim to them which Greece could hope to assert.

Questions or Comments? Email me at derek.fincham@gmail.com

Greek Archbishop asks Pope Benedict for a piece of the Acropolis

I missed this last week, but Greek Archbishop Christodoulos, in his first official visit to the Vatican, asked Pope Benedict XVI to return a piece of the Parthenon currently housed in the Vatican Museums. Benedict was initially confused by the request, perhaps because he was not aware of the piece. The Pope said he would consider the request. The push is part of an ongoing Greek effort to seek the return of the various pieces of the Parthenon. A comment on this blog last week suggested that Greece is trying to work slowly, and regain the smaller pieces first, from sources which might be more inclined to Greece’s requests. The idea makes sense, and is probably the best strategy for Greece to pursue. If they can gather momentum from all of these smaller bits and pieces, perhaps pressure will mount on the British Museum to return their Parthenon sculptures. It’s an interesting strategy, but I’m not sure anything can be done to persuade the British Museum to relinquish the marbles.

Questions or Comments? Email me at derek.fincham@gmail.com

UN General Assembly Adopts a Greek Cultural Property Resolution


Earlier this week, the UN General Assembly unanimously adopted a resolution tabled by Greece on “The Return or Restitution of Cultural Property to their Countries of Origin”. The resolution lacks any real bite, as most resolutions of the General Assembly are symbolic in nature. However, it does indicate continued pressure by the Greeks on foreign nations to seek the return of Greece’s cultural property. Most notably, the Parthenon sculptures, or Elgin marbles as they are often referred to in the UK.

The Greek culture minister, George Voulgarakis hailed the initiative as “an exceptionally important event”. Discussing the Parthenon Marbles, he said “The adoption of this resolution in itself signals and guides the countries to help so that the antiquities from all over the world will return to their homes. Greece will always seek and strive, in that direction, for the return of the Parthenon Marbles to their rightful place”.

A great deal has been written about the Parthenon Marbles, and whether they should remain in the UK, or return to Greece. One noted scholar in this field, John Merryman, has argued that the sculptures should stay in the British Museum, because they have been resting there peacefully for nearly 200 years. The debate is an emblematic one in many ways for the two primary schools of thought on cultural policy, the cultural nationalists and internationalists. This discussion by the Greek minister of culture seems an effort to try to continue to pressure the UK into returning the sculptures. Perhaps he is learning some lessons from the Italians and their aggressive recent efforts at repatriation, though I think forcing the British Museum to share some or all of the sculptures will truly be a herculean task.

Questions or Comments? Email me at derek.fincham@gmail.com