The Fire at the L’Institut d’Egypte a "great loss"

One of the frustrations about writing about the protection of art and heritage is the biggest news items are often really grim, and there can often be little room for optimism. On Sunday the Institute D’Egypte caught fire and burned. The Institute was established in 1798 by the French, and held an estimated 200,000 volumes, including rare accounts of Egypt in the 18th Century. I must confess I had no knowledge of the Institute before yesterday, but because I, like many privileged folks in the developed world, have access to Wikipedia, I know it is an important building, and an important repository of information. Yet most Egyptians don’t have that luxury. As Larry Rothfield points out, neither the protesters, nor the military seemed to know this was an important building containing books and manuscripts. Initial accounts describe troops throwing rocks down from the roof at protestors, and the protestors responding with molotov cocktails. It is not clear who started the exchange, but the result is clear. An important repository of knowledge has been destroyed.

The background for the destruction, which may or may not have been intentional, are rising tensions once again in Cairo near Tahrir Squar. The best current accounts of the destruction and attempts to rescue some of the volumes is the Ancient World Bloggers Group. And so there is at least some room for optimism. Many of the protesters were seen carrying books to a nearby church to attempt to salvage some of them. Also, William Kipycki, Tield Director of the Library of Congress–Cairo, Egypt at the U.S. Embassy photographed the stamps used at the Institute so antiquarian book buyers and sellers will be on the lookout.

Employees at the U.S. Embassy and the American University in Cairo have been reported as offering assistance to do what can be done to minimize continued destruction.

From the AP:

Zein Abdel-Hady, who runs the country’s main library, is leading the effort to try and save what’s left of the charred manuscripts. “This is equal to the burning of Galileo’s books,” Abdel-Hady said, referring to the Italian scientist whose work proposing that the earth revolved around the sun was believed to have been burned in protest in the 17th century. Below Abdel-Hady’s office, dozens of people sifted through the mounds of debris brought to the library. A man in a surgical coat carried a pile of burned paper with his arms carefully spread, as if cradling a baby. The rescuers used newspapers to cover some partially burned books. Bulky machines vacuum-packed delicate paper. At least 16 truckloads with around 50,000 manuscripts, some damaged beyond repair, have been moved from the sidewalks outside the U.S. Embassy and the American University in Cairo, both near the burned institute, to the main library, Abdel-Hady said. He told The Associated Press that there is no way of knowing what has been lost for good at this stage, but the material was worth tens of millions of dollars — and in many ways simply priceless.

Questions or Comments? Email me at derek.fincham@gmail.com

Is culture a basic need?

Dheera Sujan, presenter of Earthbeat on Radio Netherlands has an interesting account of something called a Cultural Emergency Response, sponsored by the Prince Claus Fund. You can listen to the show here.

It’s an international aid organization which both attempts to rescue and preserve culture during times of conflict, when “culture is the first to go and often the last thing on anyone’s mind.” The organization aims to prevent acts of destruction such as the destruction of the Buddhas of Bamiyan, the Serb bombing the library of Sarajevo, and indeed the loss to Iraq’s heritage when the US the UK, and the other coalition countries invaded Iraq in 2003.

Aid organizations often don’t focus on cultural loss, they are tasked with other matters such as humanitarian and other assistance; the CER attempts to fill t;his gap. Els van der Plas, director of the Prince Claus Fund says “We feel that culture is a basic need and we think that rescuing culture can give people a sense of hope and direction.”

When a disaster or armed conflict occurs, an application can be submitted for up to 35,000 euros for a project, so long as it is completed within six months. The CER has sponsored a number of projects. In Nablus it helped stabilize the foundations of historic houses which were being damaged by the widening of roads used by the Israeli army; in Morocco, it funded the rebuilding of a mosque destroyed by an earthquake. In Afghanistan, it restored a synagogue in Heart which had been damaged by flood in conjunction with the Aga Khan Trust. As the radio piece argues, “the Jewish community is long gone from Afghanistan but the beauty of the building is undeniable. It’s also a beautiful metaphor for tolerance: a Western and a Muslim [organization] collaborating with primarily Muslim workers together to rebuild a Jewish synagogue in a Muslim country where the Jews are gone – so that their history may remain.”

These kinds of rebuilding efforts are symbolic and a powerful symbol. One wonders if the US and other coalition forces would have had a better result in Iraq and Afghanistan had they spent more time and effort on this kind of cultural aid, rather than what one Iraqi predicted for his nation after the invasion “Democracy! Whiskey! Sexy!“.

Questions or Comments? Email me at derek.fincham@gmail.com