Antiquities with good history are worth more

More anecdotal evidence perhaps that prices paid for antiquities reflects not only the intrinsic value of the object, but the quality of its history as well. Unprovenanced objects are not selling. Souren Melikian reports on the importance of a pre-1970 history for antiquities at recent auctions in Paris:

At Pierre Bergé on May 29, an Egyptian portrait painted in encaustic on panel of the type conventionally associated with the Fayum area rose to €1.46 million, or nearly $2 million, paid by the Metropolitan Museum of Art. The portrait, datable to the years 54 to 68 A.D. on the basis of the hairdo, was owned by a European collector as early as 1968. A week later, it was the turn of Boisgirard-Antonini to score with Egyptian art. The wooden mask of a woman, with its ancient polychromy unfortunately altered by heavy waxing, realized 10 times the estimate, at more than €75,000. It had surfaced in the Paris trade in June 1912. Two lots down, the star piece in the sale, an Egyptian torso of the fourth century B.C. more than tripled its high estimate as it went over €2.26 million. Hieroglyphs carved on the back name a prince who was the governor of Upper Egypt. The inscription was debated at length in three separate German publications before World War II. At the end of a sustained bidding match, the room broke out in applause. The contrast with the dead silence that greeted scores of bronzes, some very fine, from ancient Afghanistan, Iran, Iraq, Yemen and other areas was striking. None were documented and the majority remained unwanted at low prices ranging from €1,000 to €5,000 euros. In five to 10 years, these hot potatoes may not even make it to the auction rooms.

  1. Souren Melikian, Antiquities, With a Proven Record, Drive Auction Market, N.Y. Times, June 14, 2013, http://www.nytimes.com/2013/06/15/arts/15iht-melikian15.html.transparent

Federal agents have seized $100m from Subhash Kapoor

Jason Felch reports that Federal agents have seized a whopping $100 million in art in the past couple years from Subhash Kapoor. Kapoor, an American citizen, is subject to potential criminal charges for dealing in looted and stolen art: a pending criminal trial in India; and he may be prosecuted in the United States as well.

Felch reports on the staggering number of esteemed Museums which have purchased material from Kapoor since:

Since 1974, Kapoor and his Madison Avenue gallery Art of the Past have sold or donated ancient art to the Metropolitan Museum of Art in New York City, the Los Angeles County Museum of Art, the Norton Simon Museum, the Asian Art Museum of San Francisco, the Art Institute of Chicago, the Toledo Museum in Ohio and others. Abroad, his clients included the Musée des Arts Asiatiques-Guimet, Paris; the Museum f¿r Indische Kunst in Berlin; the Royal Ontario Museum in Toronto; the Asian Civilisations Museum in Singapore; and the National Gallery of Australia. To date none of the museums has been accused of possessing stolen art or conspiring with Kapoor. Several have acknowledged having objects from Kapoor but declined to comment on the ongoing investigations.

This is a staggering array of objects and some very fine Museums.

 

The piece demonstrates how integral federal forfeitures are in policing the art and antiquities trade in the United States. Whether all that art will be repatriated to Southeast Asia remains to be seen, but the institutions which have material which passed through Kapoor would be wise to start preparing a strategy for the inevitable questions which will arise. Right now he looks to be as big an alleged antiquities smuggler as any of the names we’ve seen deal in art from Europe or even some of the notorious dealers in looted Mediterranean antiquities.

 

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That Picasso Vandal was Sentenced to two years in prison

In the informal straw poll I’ve taken with Houston artists, art student and all-around jerk Uriel Landeros is universally reviled.

In June last year he spray painted a work by Picasso, woman in a Red Armchair, at the Menil here in Montrose. His lawyer attempted to partially defend the crime by arguing he was making an artistic statement. I find that a particularly unconvincing defense, as it seems the sentencing judge did as well.

A video of the damage was posted on youtube and Landeros fled to Mexico. But he turned himself in at the border in January, and agreed to plead guilty to a graffiti charge. He was sentenced to two years, but with his 5 months already served he may be eligible for parole soon. Glasstire reports that he may be planning to return to the University of Houston for his final semester.

Here’s hoping he’s denied admittance to Houston’s museums. And he can’t use this notoriety to further his art career.

  1. Paula Newton, Picasso Vandal Sentenced to Two Years, Glasstire (May 21, 2013).

Questions or Comments? Email me at derek.fincham@gmail.com

Auctions and Civil Disobedience (UPDATE)

The Christie’s Auction catalog with a bronze rabbit head

Earlier this week I was able to watch a screening on Earth Day of ‘Bidder 70’ a new documentary which examines the story of Tim DeChristopher. He was sentenced to two years in prison, and a $10,000 fine. His crime? He attended an oil and gas lease auction and bid on Utah land which was being leased for oil and gas exploration with no intent to buy the land (he didn’t have the money) or to drill on it. I’m not as interested in going through a review of the documentary itself. I thought overall its well worth taking a look at, but my biggest frustration with the story was it left out a lot of the details of the auction process, how he was able to bid and refuse to pay, and how his act of civil disobedience ended up being successful.

From what I gathered the Bush administration in their last weeks in office put opened up lots of land for oil and gas leases, and that DeChristopher successfully ruined these auctions. And then when the Obama administration took office the Department of the Interior later decided not to auction these parcels of land after all. The film does a great job of presenting DeChristopher’s story, and conveying his indignation at the ruination of what appears to be some pristine Utah wilderness.

But watching the documentary I was most struck by the connections between a couple of events that I’ve traced here before: the Bronze zodiac auctions in France from the Yves Saint-Laurent sale, and the sentencing of antiquities looters in Utah. Environmental and cultural heritage issues are inextricably linked, and the different priorities of prosecution and sentencing on display here were really striking.

If you aren’t familiar with the sad saga of the Chinese Zodiac heads, here’s a quick overview. Over 150 years ago the Summer Palace near Beijing was looted by British troops. Lots of art was burned, looted, destroyed, or lost. Some objects which had been taken were parts of a beautiful ornate fountain/clock mechanism which had the 12 Chinese zodiac animals. A handful of these still existing heads have been purchased by Chinese repatriation advocates on the open market. And two of these bronze figurines, the rabbit and the rat were acquired by Yves Saint Laurent. Well on his death many objects from his estate were set to go up for auction at Christie’s in Paris. But the looting of the Chinese Summer Palace is a notorious event in Chinese history, and the Chinese government lodged a number of protests at the sale. When the two heads were up for auction, the successful bid was nearly 32 million Euro. The winning bidder was Cao Mingchao, owner of a small auction house in China. After the auction he refused to pay the bid, exacting the same kind of civil disobedience that DeChristopher went to prison for. After the auction Mingchao stated “What I want to stress is that this money cannot be paid (…) I think any Chinese person would have stood up at that moment. It was just that the opportunity came to me. I was merely fulfilling my responsibilities.” Despite some hints at a French prosecution of the bidder, those never materialized and the heads as I understand it were never actually auctioned.

There have been a number of controversial sales of Precolumbian and native american sacred items in France in recent months. And it seems that despite some legal attempts to block sales, this kind of technically legal, but morally objectionable auction; which the current heritage law framework deems ok; will only be blocked if an auction house bends to public pressure or if there’s a bidder exercising civil disobedience.

Remember that in this part of the country the Four-Corners investigation uncovered a large network of illicit native american objects. That investigation led to 3 suicides and a number of citizens being indicted and later pleading guilty to heritage crimes. But no custodial sentences have been imposed. The sad takeaway is I think that you can loot native american sites, and the Federal government will have irregular investigations, but mess with the leasing of oil and gas, and you’ll feel the weight of the federal government.

Here’s the trailer for Bidder 70:
Bidder 70 – Trailer from Gage & Gage Productions on Vimeo.

UPDATE:

And now it looks like the rat and rabbit will be returned to China: http://bit.ly/ZpP67I

Questions or Comments? Email me at derek.fincham@gmail.com

Student note on restituting Nazi-Looted art

Katherine N. Skinner has a student note titled “Restituting Nazi-Looted Art: Domestic, Legislative, and Binding Intervention to Balance the Interests of Victims and Museums“, 15 Vand. J. Ent. & Tech. 673. From the abstract:

The Nazis engaged in widespread art looting from Holocaust victims, either taking the artwork outright or using legal formalities to effect a transfer of title under duress. Years later, US museums acquired some of these pieces on a good-faith basis. Now, however, they face lawsuits by the heirs of Holocaust victims, who seek to have the museums return the artwork. Though good title cannot pass to the owner of stolen property under US law, unfavorable statutes of limitations, high financial hurdles, or discovery problems, among other obstacles, bar many of these claimants from seeking recovery. Though some museums have amicably settled with claimants, museums’ otherwise resistant responses are not surprising, considering the “cultural internationalist” attitude they adopt toward restitution in general. US federal action to resolve the issue of Nazi-art restitution has been aspirational rather than practical, and courts are not ideally suited to handle the difficult policy implications present on a one-off basis. Additionally, museums have not been faithful to their self-imposed ethical guidelines, which promote full out-of-court cooperation with claimants seeking restitution for Nazi-looted art. Therefore, this Note proposes that Congress step in to create a binding, uniform, domestic body to hear and resolve Nazi-art restitution claims brought against museums. Such a forum would eliminate many of the initial obstacles claimants face, and with its narrowly tailored application it would prevent museums from becoming more vulnerable to restitution claims in other contexts. Finally, with a sunset provision followed by a presumption against restitution, such legislation would provide museums a respite from facing these claims eternally.

If you are writing in the field and would like me to post your abstract, just drop me a comment below, or email me at derek.fincham ‘at’ gmail.com.

Questions or Comments? Email me at derek.fincham@gmail.com

My Piece on the Cultural Heritage Movement and Environmental Justice

A typical row house in Houston’s 4th Ward, from 1984. Via FPH.

I’ve just received the final proof of an article I’ve written where I try to trace the connections between material culture and the environment: Justice and the Cultural Heritage Movement: Using Environmental Justice to Appraise Art and Antiquities Disputes, 20 Va. J. Soc. Pol’y & L. 43 (2012).

In the piece I look to some of the writing being done on environmental justice and I think about what lessons we can take as cultural heritage advocates. I examine disputes ranging from looting of antiquities sites to the lack of preservation of certain areas here in Houston like Freedmen’s town.

Here’s a short video segment interviewing an advocate for Houston’s Fourth Ward:

It’s a theoretical piece. One which I’ll freely admit is partly aspirational. But one that I’m proud of. As always I’d welcome any feedback. Here’s the abstract:

What does justice require? This paper aims to spark a conversation about the role of justice in art and antiquities disputes by introducing the concept of cultural justice. Borrowing from a principle known as environmental justice, cultural justice allows the application of critical scrutiny to the law and norms that govern cultural heritage. The history of environmental justice—including both its successes and failures—offers important lessons for the cultural heritage movement. Environmental and cultural injustice plagues the same nations and groups: Africa, Central and South America, and indigenous groups are denied the same environmental and cultural benefits. The cultural heritage movement has been subject to the same criticisms as the environmental justice movement, but has not had the benefit of an animating theoretical framework. The law strains to resolve art and antiquities disputes. Examining disputes through the lens of cultural justice allows us to move beyond thinking about art in terms of keeping it in museums (or the art trade) or returning it to its nation of origin. This paper applies Rawls’s theory of justice to cultural heritage and presents a taxonomy of cultural justice, examining in detail its distributive, procedural, corrective, and social aspects. Thinking about cultural justice allows a deeper understanding of the reasons why cultural heritage disputes are so difficult to resolve. By considering cultural justice, we can also begin to define the limits of what law and policy can do to remedy historical and contemporary art taking. These limits have eluded cultural heritage advocates, subjecting the cultural heritage movement to broad criticisms.

As always, I am very happy to post any link or abstract to anyone’s writing in the cultural heritage field, whether it’s a work in progress or has been published. Just drop me a comment below, or email me at derek.fincham ‘at’ gmail.com.

Justice and the Cultural Heritage Movement: Using Environmental Justice to Appraise Art and Antiquities Disputes, 20 Va. J. Soc. Pol’y & L. 43 (2012).

Questions or Comments? Email me at derek.fincham@gmail.com

Cleveland Hires a full-time provenance researcher

Stevel Litt reports for the Cleveland Plain Dealer that the Cleveland Museum of Art has hired a full-time provenance researcher. To my knowledge, that make Cleveland and the MFA in Boston as the only two major U.S. museums who have brought in full-time provenance researchers. From Litt’s report: